The history of the zodiac is based on the Chinese calendar, which is associated with Chinese astrology and ancient religion. One of the religions that influenced the zodiac was Taoism. Astrology and Religion Christianity In terms of astrology believe, Christianity is the only religion that stands out. The Bible expressly prohibits people from trusting astrology.
Despite this, the Western world has many astrologers. They claim that the Bible has been misinterpreted and that it warns of the sins of specific people. Compared to a place like India, Western countries have far fewer astrologers. This also shows how little Western countries believe in astrology.
People were already suspicious of astrology, and the Bible simply confirms their suspicions. As a result, only a small percentage of Christians believe in astrology. Astrology is fully compatible with rigorous religious faith. In reality, it is an elegant leap to imagine that a God created the universe in which even planets and stars are guided by noble principles.
Astrology is one of the oldest sciences and predates both astronomy and psychology. It was not created to harm others or to worship before God. God warned human beings not to put anything in the outside world above their relationship with him, and that includes astrology. Bible verses that mention the occult warn us not to rely on psychics for all our answers.
The word astrology comes from the primitive Latin astrology, which derives from the Greek σtooλoγtα from σtecooastron (star) and -λoγtα -logia, (study of the count of stars). The word entered the English language through Latin and medieval French, and its use overlapped considerably with that of astronomy (derived from Latin astronomy). In the 17th century, astronomy was established as the scientific term, and astrology referred to divinations and schemes for predicting human affairs. For most of its history, astrology was considered an academic tradition.
It was accepted in political and academic contexts, and connected with other studies, such as astronomy, alchemy, meteorology, and medicine. At the end of the 17th century, new scientific concepts in astronomy and physics (such as heliocentrism and Newtonian mechanics) questioned astrology. Thus, astrology lost its academic and theoretical position, and the common belief in astrology has greatly diminished. Hellenistic schools of philosophical skepticism criticized the rationality of astrology.
Criticisms of astrology by academic skeptics such as Cicero, Carneades and Favorino; and by pyrrrhonists such as Sextus Empiricus have been preserved. During the Enlightenment, intellectual sympathy for astrology faded, leaving only one popular follower supported by cheap almanacs. An English almanac compiler, Richard Saunders, followed the spirit of the time by printing a mocking speech on the invalidity of astrology, while in France Pierre Bayle's Dictionnaire of 1697 stated that the subject was childish. Anglo-Irish satirist Jonathan Swift ridiculed whig political astrologer John Partridge.
Other important astrologers from the time of the Roman Empire include Teucros, Antiochos, Nigidius Figulus, Dorotheos, Manetho, Vettius Valens, Firmicus Maternus, Paulos Alexandrinos, Hediodoros, Hefaston of Thebes and others. However, many of the researchers who have dealt with these texts agree that Babylonian astrologers made serious efforts to erect an astrological system that would be entirely based on empirical data. Many of my Christian clients even tell me that they feel more connected to God and their Christian faith after an astrological consultation. In terms of its fundamentals, astrology has no problem in recognizing a Creator God who created this cosmos, as is the case with Christianity.
Many theologians, for example the well-known church critic Eugen Drewermann, hold astrology as simple superstition and therefore refuse to have anything to do with it. So, if astrology is not a religion, what is it and where does it come from? Astrology studies how celestial arrangements affect earthly events. Above all, the Athenian philosopher Carneades, who arrived in 156 to. C.
as ambassador to Rome and argued vehemently against practical astrology. Esoteric Astrology The greater accuracy of scientific methods and a theology dedicated to rationality should be attributed to the fact that astrology was excluded from the recognized culture in the 18th and 19th centuries. However, for the most part, astrology was rejected because it was classified among non-Christian pagan religions and their practices, and the new religion, Christianity, no longer needed it. In addition to this union, many independent astrology schools emerged that offer seminar programs for training as a professional astrologer, organize conventions, publish periodicals and support research.
Instead, the individual has the ability to overcome or change possible outcomes and traits based on personal choices. Many astrological writings name Petosiris in relation to Nechepso, but they are also known as individual authors in the Hellenistic period. Astrology, too, proceeds unhindered from its Mesopotamian and Egyptian sources to Greece and, later, further west. The question of the natural-religious image of the cosmos taught by astrology, the mysterious connection between heavenly bodies and human beings, can no longer be solved by current scientific methods than the question of whether there is life after death, purgatory or karma and reincarnation.
A falsely chosen astrologically named, on the other hand, had the effect that the corresponding gods worked against one's intentions. . .