Is astrology related to religion?

Astrology honors the importance of religion and spirituality through the meaning of houses 9 and 12, as well as the archetypes of the planets Jupiter, Saturn and Neptune. Astrology and Religion Christianity In terms of believing in astrology, Christianity is the only religion that stands out. The Bible expressly prohibits people from relying on astrology. Despite this, the Western world has many astrologers.

They claim that the Bible has been misunderstood and that it warns of the sins of specific people. Compared to a place like India, Western countries have far fewer astrologers. This also shows how little Western countries believe in astrology. People were already suspicious of astrology, and the Bible simply confirms their suspicions.

As a result, only a small percentage of Christians believe in astrology. While astrology itself is not a religion, that does not mean that it is not part of certain religious traditions. Many religions condemn astrology as being misaligned with their faith, but others incorporate astrology into their belief structures. In ancient times, astrology often served as the basis of religious beliefs, and you will find ancient religions that used astrology such as Zoroastrianism and the religion of the Maya.

In reality, astrology can work in conjunction with any set of religious or spiritual beliefs or in their absence, since it is a predictive science based on the position of constellations and other celestial bodies that are always present in the heavens. Astrology is one of the oldest sciences and predates both astronomy and psychology. It was not created to harm others or to worship before God. God warned human beings not to put anything in the outside world above their relationship with him and that includes astrology.

Bible verses that mention the occult warn us not to rely on psychics for all our answers. Origins In the course of its almost five thousand year history within the framework of European cultures, astrology developed little by little into a global vision of the world with divinatory intentions. As long as astrologers practiced judicial astrology (judgment) for individuals, it was not allowed and fought like a pagan faith. Now, empirical research is the attempt to provide astrology with a foundation that lives up to current scientific requirements.

Therefore, it was not the astrological vision of the world that was discussed, but the arrogance of thinking that accurate predictions were possible for each event. As soon as a baby is born, people rush to their astrologer to make their 'Janam Patri' and choose the best name for him. The Roman astrologer Firmicus Maternus (335 AD. C.) traces this division to Hermes Trismegistos, who supposedly revealed this doctrine to Asklepios in twelve books.

In 1950 there were about one hundred members and this number has grown to more than six hundred professional astrologers since then. Many had at their side a whole army of astrologers who produced and evaluated especially the birth horoscopes of children from influential families. However, there are a staggering number of Christian theologians who officially advocate astrology. Astrology recognizes gods on planets, fixed stars, zodiac signs and decades that express their will through their corresponding positions and constellations.

In mass culture, astrology replaces the remote scientific language of relativity and light-years with stories of love and luck. This confidence in experience is presented as the main argument by all the great astrologers of the ancient world, but also of later times.

Damian Pestano
Damian Pestano

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